OUR VISION

We believe the whole Bible from Genesis to Revelation!

| The Bible | 

The Bible is the inspired Word of God, a revelation from God to mankind, the infallible rule of faith and conduct, and is superior to conscience and reason, but not contrary to reason. (2 Timothy 3:15-16; 1 Peter 2:2)

| God – Eternal, Creator, Redeemer |

The one true God has revealed Himself as the eternally self-existent “I AM,” the Creator of heaven and earth and the Redeemer of mankind. He has further revealed Himself as embodying the principles of relationship and association as Father, Son, and Holy Spirit. (Deuteronomy 6:4; Isaiah 43:10, 11; Matthew 28:19; Luke 3:22)

| Jesus – Son of God, Savior, Resurrected King |

The Lord Jesus Christ is the eternal Son of God. The Scriptures declare His virgin birth (Matthew 1:23; Luke 1:31; Luke 1:35), His sinless life (Hebrews 7:26; 1 Peter 2:22), His miracles (Acts 2:22; Acts 10:38), His substitutionary work on the cross (1 Corinthians 15:3; 2 Corinthians 5:21), His bodily resurrection from the dead (Matthew 28:6; Luke 24:39; 1 Corinthians 15:4), and His exaltation to the right hand of God (Acts 1:9; Acts 1:11; Acts 2:33; Philippians 2:9-11; Hebrews 1:3).

 Man was created good and upright, for God said “Let us make man in our image, after our likeness.” But man, by voluntary transgression, fell, and his only hope of redemption is in Jesus Christ. (Genesis 1:26-31: 3:1-7; Romans 5:12-21). Man’s only hope of redemption is through the shed blood of Jesus Christ the Son of God. Salvation is received through repentance toward God and faith toward the Lord Jesus Christ. 

By the washing of regeneration and renewing of the Holy Spirit, being justified by grace through faith, man becomes an heir of God, according to the hope of eternal life (Luke 24:47; John 3:3; Romans 10:13-15; Ephesians 2:8; Titus 2:11; Titus 3:5-7). The inward evidence of salvation is the direct witness of the Spirit (Romans 8:16). The outward evidence to all men is a life of righteousness and true holiness. (Ephesians 4:24; Titus 2:12) 

| Holy Spirit – Co-equal, Co-eternal and Co-existent |

The Holy Spirit is the third person of the Godhead. He is co-equal, co-eternal and co-existent with the Father and with the Son. His ministry upon the earth is to convict and covert man as well as be the great paraclete (comforter, counselor, helper, intercessor, advocate, strengthener and standby) to the Church. The baptism of the Holy Spirit and Fire is a gift from God, as promised by the Lord Jesus to all believers, and is received subsequent to and is distinct from the experience of New Birth. With it comes the enduement of power for life and service, the bestowment of the gifts and their uses in the work of the ministry. (Luke 24:29; Acts 1:4; 1:8; 1 Corinthians 12:1-31)

The Baptism of the Holy Spirit is meant to empower the believer to be a witness of Jesus Christ by the preaching and demonstration of the Gospel. The gifts of the Holy Spirit are also evidence of this experience. Whereas there is one initial baptism, there are many subsequent infillings of the Spirit. The ultimate purpose of the Baptism of the Holy Spirit is so that we, the believers, may have power to be witnesses.

 (Matthew 3:11; John 14:16-17; Acts 1:8; Acts 2)

| Baptism |

The Lord Jesus Christ is the head of the Church. He established two ordinances for the Church to follow: Water Baptism and Communion. 

Baptism in water, by full immersion, is a direct commandment of our Lord. It is for all believers. This holy sacrament identifies the believer with Jesus in His death, burial and resurrection.

 (Matthew 28:19; Acts 10:47-48; Romans 6:4; Acts 20:21; Hebrews 10:22)

| Communion |

The ordinance of Communion is also a commandment of the Lord Jesus that must be received consistently until His return. Only believers can come to the Table of the Lord, which consists of the bread and the cup. The bread – His body, which was broken for us. The cup – His blood that was shed for us. Both elements are witnesses of the New Covenant believers now enjoy while prophetically declaring His soon return.

 (2 Peter 1:4; 1 Corinthians 11:26)

| Sanctification |

The Scripture teaches that without holiness no man can see the Lord (Hebrews 12:14). 

We believe in the Doctrine of Sanctification as a definite, yet progressive work of grace, commencing at the time of regeneration and continuing until the consummation of salvation at Christ’s return.

 (I Thessalonians 5:23; 1 Corinthians 1:30; 2 Corinthians 3:18; Philippians 3:12-14)

| The Church |

The church is the body of Christ, the habitation of God through the Spirit with divine appointments for the fulfillment of the great commission. 

Each believer, born of the Spirit, is an integral part of the church of the firstborn, which are written in heaven. 

(Ephesians 1:22-23; 2:22; Hebrews 12:33).

 A divinely called and scripturally ordained ministry has been provided by our Lord for the threefold purpose of leading the Church in evangelization of the world (Mark 16:15-20); worship of God, (John 4:23,24); and edification of the body of Christ (Ephesians 4:11-16)

| Healing |

Deliverance from sickness is provided for in the atonement and is the privilege of all believers.

 (Isaiah 53:4-5; Matthew 8:16-17)

| Promises |

The revelation of the Lord Jesus Christ from heaven, the salvation of the nation of Israel, and the Millennial reign of Christ on earth is the Scriptural promise and the world’s hope.

 (2 Thessalonians 1:17; Revelation 19:11-14; Romans 11:26-27; Revelation 20:1-7)

| Judgment |

There will be a final judgment in which the wicked dead will be raised and judged according to their works. Whosoever is not found written in the Book of Life, together with the devil and his angels, the beast and the false prophet, will be consigned to everlasting punishment in the lake which burns with fire and brimstone, which is the second death (Revelation 19:20; Revelation 20:10-15). “We, according to His promise, look for new heavens and a new earth wherein dwelleth righteousness.” 

(2 Peter 3:13; Revelation 21, 22)

| The Second Coming of Christ |

We believe that the second coming of Christ is personal and imminent. 

(1 Thessalonians 4:16, 17; Titus 2:11-13)

| Church Relationship |

We believe that followers of Christ have a sacred duty to identify with the visible church of Jesus Christ and should meet regularly with fellow believers.

 (Hebrews 10:24, 25)

| Civil Government |

We believe that laws and ordinances come from God’s ultimate authority and should be upheld, except when they are in opposition to the revealed will of God.

(Romans 13:1-5)

| Biblical Marriage |

We believe in unconditional love for everyone while remaining unwavering in our loyalty to God’s Holy word.  We believe that because God our Creator established marriage as a sacred institution between one man and one woman.  The idea that marriage is a covenant only between one man and one woman has been the traditional definition of marriage for all of human history ("Traditional Definition of Marriage"). Because of the longstanding importance of the Traditional Definition of Marriage to humans and their relationships and communities, and most importantly, the fact that God has ordained that marriage be between one man and one woman, as clearly conveyed in God's inerrant Scriptures.  In Matthew 19:4-6, when speaking about marriage, Jesus referred to the fact that "He which made them at the beginning, made them male and female".  The Church hereby creates this policy, which shall be known as the "Marriage Policy."

| Evangelism | 

We believe that the church’s primary responsibility is taking the gospel to the entire world and making disciples.

 (Mark 16:15; Matthew 28:19-20)

| Tithes and Offerings |

We believe the method ordained by God for the support and spread of His cause is giving tithes and offerings.

 (Malachi 3:10; 2 Corinthians 9:7)

Our beliefs are firmly rooted in Scripture, and they guide every decision we make and every action we take as a church.